The life and ideas on civic relationship of aristotle

Aristotle's ideas on Civic Relationships-Happiness, The Virtues,Deliveration, Justice, And Friendship Introduction The main aim of this report is to discuss the Aristotle ideas about the civic relation with happiness, the virtues, deliberation, justice, and friendship. For Aristotle, ethics is a science eminently practical, and in it, the knowledge to action is to be finalized Woods p. In this sense, radical is the criticism of Plato, who considered ontologically good as Idea supreme and, as such, unattainable by man. The world, according to Aristotle, is unique and eternal, while the universe is a sphere centered on Earth.

The life and ideas on civic relationship of aristotle

Human relations to each other in the society are usually discussed and examined through examining the simplest kinds of relationships between family and friends. It is customary for people to go back to these simplest forms of relationships because they are considered as intimate relationships.

These relationships are used as the foundation for learning and extrapolation to the wider and less intimate form of human friendships. This implies that civic relationships are examined on the basis of personal relationships, which are tied together in a long chain of political philosophy.

The life and ideas on civic relationship of aristotle

Civic relationship has traditionally been considered as a form of friendship that involves how people relate to each other in the public domain in a well-ordered society. However, Aristotle presents different ideas on civic relationships with regards to virtues, friendship, justice, happiness, and deliberation.

Aristotle's Ideas on Civic Relationships: Generally, civic relationship is defined as the way people interact with each other in the public domain in a well-ordered society.

This implies that for civic relationship to carry some meaning and essence, the friendship must both be civic and involve some kind of interaction. Therefore, the civic component implies that the friendship must involve the civic realm i. The way people relate as citizens.

On the other hand, the friendship component means that the relationship must contain enough attributes of friendship or interaction Healy, p. Aristotle presents his ideas on civic relationships through Nicomachean Ethics in which he states that every significant concept, idea, and argument is linked to the notion that each action is motivated by an eventual good.

The basis of his ideas on civic relationships is informed by his belief that an intrinsic good is the foundation for human motivation and the pursuit for a good life. Since the meaning of good is different from one person to another, people assume different roles in their daily lives.

While people strive to have a good life in their different roles, there is an emphasis on the significance of personal well-being, the well-being of others, and the greater community's well-being. Aristotle's Nicomachean Ethics is regarded as the complete and most investigative classical evaluation of friendship Pangle, p.

The concept gives more space to the study of friendship than any other ethical virtues and the greatest philosophical life. Aristotle's concept of friendship shows a direct link between the individual and civic in which he argues that intimate relationships are crucial elements of the prosperous life.

In addition, the Aristotelian friendship model also states that civic relationship is an important human good. In this case, the function of civic relationships is to assist in maintenance of the practice of law and justice in the society. Civic relationships also help in enabling people to cultivate personal friendships or interactions depending on virtue.

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The reinforcement of virtue-based personal friendships acts as an independent evaluation of probable intrusions and corruption of the state.

Therefore, when citizens look at each other as civic friends, they reach a wide agreement on issues of public policywhich are beneficial to the community. With regards to justice, Aristotle argues that lawmakers are more interested in friendship instead of justice because of the close connection between the individual and the civic.

In this case, he states that when people are friends, they do not necessarily need justice. Therefore, lawmakers tend to look for agreements and the removal of any divisions or factions, which is similar to the process of friendship.

Justice is not necessary in deep friendships because friends are not only concerned with their individual well-being but are also care about the well-being of their friends because of the pursuit of each other's good.Aristotle's ideas on Civic Relationships-Happiness, The Virtues,Deliveration, Justice, And Friendship Introduction The main aim of this report is to discuss the Aristotle ideas about the civic relation with happiness, the virtues, deliberation, justice, and friendship.

The life and ideas on civic relationship of aristotle

Aristotle Politics, Democracy, Men, Property The ultimate value of life depends upon awareness and the power of contemplation rather than upon mere survival.

The activities that men and women naturally share are so basic, so natural, and so time-consuming that Aristotle says that the relationship between man and woman is the most natural of all relationships. In order to clarify Aristotle’s ideas on civic relationships, first of all, we need to know the purpose of a political community.

According to Aristotle, The purpose of a political community is pursuing human happiness, i.e. best life. Human happiness is a kind of activity of the soul and deliberation that in .

Aristotle as a relatively intimate relationship involving a close sharing or merging of the lives and· ends of the individual citizens.9 The stronger and more intimate civic friendship is. Paper on Aristotle and Relationships at Work Aristotle is known as one of outstanding thinkers revealing the ideas of eternal wisdom to humanity.

No wonder that his ethical ideas on civic relationships still find their reflection in modern-day conceptions of successful life.

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